Over
the next 2 or 3 months, I plan to write a series of succinct blog entries on
eschatology. My goal with each entry is
to briefly explain an aspect of the doctrine of eschatology and then to help
you think about how this matters in our lives today. Now, I realize some of you know exactly what
the term eschatology means, while others
of you may be scratching your heads a bit at this unfamiliar word, so let me
explain: Eschatology is the study of the
end times or the last days. Eschatos is a Greek word from which we
derive the word eschaton, which refers
to “the end” or “the last,” and –ology simply
refers to “the study of” or “the knowledge of.”
Therefore, eschatology is the term we use to refer to the study of the
end times or the last days.
But
what exactly is meant by the end times
or the last days? In Scripture we are presented with two ages:
the present age and the eternal age (i.e. Ephesians 1:21 - “… in this age, but
also in the one to come”). The age we
live in now is referred to as “this age” and the age that will one day
supersede this age is referred to as “the age to come.” So, when we talk about eschatology we are not
actually referring to an ultimate end of life altogether; we are referring to
the end of this present age. Eschatology
is the end of this age and the ushering in of the age to come.
What
is the difference between these two ages?
The Bible refers to this age as the “present evil age” (Galatians 1:4),
which is passing away (1 Corinthians 7:31), while the age to come will be
eternal (Mark 10:30, Matthew 25:46). In
this age there is death, pain, and suffering; in the age to come there will be
no more death (Luke 20:34-37) and no more pain or suffering (Revelation 21:4).
Additionally, this age is unrighteous and evil, but in the age to come all
these former things will pass away, and all things will be made new (Revelation
21:1-5).
Thankfully,
when this age expires, there will come a new day that will be ushered in by
Jesus Christ. He will return to judge
the world in righteousness, and then He will bring in the age to come. This
will be an age not like our own, but one of beauty, perfection, and righteousness. And this will not happen till He comes.
So,
how can we apply this to our lives right now? Well, let’s use our present
political situation as an example. We cannot expect a presidential candidate to
usher in the age to come (beauty, perfection, righteousness, and endless joy), because Jesus
alone is the One who will usher in the eternal age. He is the Messiah, not a
president or world leader. Be careful of
your expectations, because there is no such thing as heaven on earth in this
present age.
Our hope is not in this age; our hope is in the One who will usher in the age to come. But this does not mean we stop living or enjoying the gift of life God has given us in this age; this does mean, however, that we should stop expecting a presidential nominee to usher in the age of goodness and righteousness. While we have the privilege, and even the duty, to vote in local, regional, state, and national elections, our only true hope is in God, and not in man. Our faith must rest in Jesus the Messiah, the Eternal God of the Ages.
Our hope is not in this age; our hope is in the One who will usher in the age to come. But this does not mean we stop living or enjoying the gift of life God has given us in this age; this does mean, however, that we should stop expecting a presidential nominee to usher in the age of goodness and righteousness. While we have the privilege, and even the duty, to vote in local, regional, state, and national elections, our only true hope is in God, and not in man. Our faith must rest in Jesus the Messiah, the Eternal God of the Ages.
~Corey
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